the tibetan book of living and dying torrent

The tibetan book of living and dying torrent free#

The Three Roots are like a wish-fulfilling jewel. Although usually wrathful, Dharmapalas are also compassionate, performing the enlightened actions of pacifying, enriching, magnetizing, and destroying, thereby protecting the integrity of the teachings and practice. Dharmapalas protect the practitioner from deceptions or obstacles. Dharmapalas or Dharma Protectors, are the root of Buddha activity. We visualize ourselves as a yidam in some of the pujas. The Gyalwang Karmapa is considered our root guru.Ī yidam, meaning that which binds the mind, is the root of spiritual attainment. The guru is the source of the other two roots. A lama, also known as a guru, is the root of all blessings. Those following the Vajrayana path also take refuge in the Three Jewels and add to it the Three Roots-the Lama, the Yidam, and the Dharmapalas. The Sangha is two-fold-those who have taken extensive vows, the ordained sangha, and the lay sangha. The Dharma in this context refers to the written and oral teachings that explain the path to Buddhahood. Buddha is an example we can follow to gain enlightenment. These are the Buddha, the Dharma, and the Sangha. The sun is, and it radiates.” Three Jewels and Three Rootsīuddhists take refuge in the Three Jewels in the Foundation and Mahayana teachings. Kalu Rinpoche explained Nirmanakaya as “a spontaneous expression, just as light radiates spontaneously from the sun without the sun issuing directives or giving any conscious thought to the matter. As a being through whom some degree of enlightenment works to benefit and inspire others through various arts, crafts, and sciences.As a seemingly ordinary being who is blessed with a special capacity to benefit others, also known as a Tulku.As a manifestation of a completely realized Buddha, such as Gautama Siddhartha, who is born in the world and teaches in it.Traditionally, it is defined in three ways: It is a manifestation of enlightenment in our world. The Nirmanakaya is a physical embodiment of the Buddha. Bodhisattvas remain in Samsara to help us reach enlightenment. The Dharmakaya and Sambhogakaya are non-corporeal and accessed during pujas. Called the “enjoyment body” it is in an environment of compassion and communication. The Sambhogakaya is the visionary and communicative aspect of Dharmakaya. The Dharmakaya aspect is enlightenment, primordial mind without origination or reference point, and empty with limitless potential. The TrikayaĪdditionally, there are three bodies of a Buddha-the Trikaya-known as Dharmakaya, Sambhogakaya, and Nirmanakaya. This pairing represents the union of wisdom (female) and compassion (male). They can also be depicted in yab yum, in which the female figure is seated in the lap of the male. Vajradhara represents the essence of the historical Buddha’s realization of enlightenment.” For example, the Karmapa is a manifestation of Vajradhara the Dalai Lama is a manifestation of Chenrezig.ĭeities can be peaceful, semi-wrathful, or wrathful in appearance. Vajradhara, depicted as dark blue in color, expresses the quintessence of Buddhahood itself. Who is Vajradhara? From the Karmapa’s website: “Vajradhara is the primordial buddha, the dharmakaya buddha. In Vajrayana, the goal is to realize the state of Vajradhara. In the first two paths (yanas), the goal of practice is Buddhahood.

The tibetan book of living and dying torrent free#

We all want to be free of suffering and to do so we follow three paths: Foundation (Hinayana), Mahayana, and Vajrayana. You come to realize this through deity practice. Realize that you are, and have always been, a Buddha who is completely enlightened with all qualities. Deities are highly symbolic representations of awakened minds that have appeared to past masters in visions.ĭeity practice involves imagining that you are an expression of the deity’s awakened mind, represented in thangkas and paintings. Visualizing a deity or deities while meditating or performing a puja is one of the principal methods used in the Tibetan tradition to transform our experience with the world. The transcription below contains additional information